Rayhan ahmed

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Rayhan Ahmed

Rayhan Ahmed on Public Place in 2020
Native name রায়হান আহমদ
Born 22 September 1999 (1999-09-22) (age 24)
Sylhet, Bangladesh
Residence Sylhet, Bangladesh
Nationality Bangladeshi
Education National University
Occupation Blogger and Writer.
Years active 2013 - present
Height 5.7"
Title

Rayhan ahmed ( born 22 September 1999) is a Bangladeshi author, free-thinker a prominent blogger and Philosopher. Especially written on behalf of humanity, Secularism, anti-nationalist, religious terrorism, deprived people and human rights activist. Founder of Beja Shohor Blog[1]

Children Story

He was the rate of writing from the small time. He used to write to various blog sites. in writing, he had to face many controversy and many religious terrorists threatened him. He did not go a little and back. He has written to humanity, he never gave a stone to the wrongdoing.

Early life and education

Rayhan passed the SSC exam from Jahir Tahir Memorial School in 2016 and the HSC exam from Dakshin Surma Govt. College in 2018. He earned his bachelor of Art in Philosophy from the National University in 2023.

Rayhan ahmed was born in South Surma, Talukder Para, The children of my father love, With the help of my father, take the first step of life, The first teacher of life is respected father. The first chapter of life started in 2006 by the hand of that father, Admission is in the schools of Paathshala. The secondary of the Secondary, 2016, is passed through the Pathshala. A local college in Sylhet has been admitted for higher secondary, The end of the Higher Secondary is in 2018. Now the next part of the university is new, Thinking about learning online as well as running online. In the meantime, there is a huge blogging site named Beja Shohor Blog.

Popular Article List

  • চিন্তা থেকে ইশ্বরের অস্তিত্ব [2]
  • Ultimate Stuff of the World (জগতের মূল উপাদান) [3]
  • God and the World | ইশ্বর ও জগৎ [4]
  • গারোদের ইতিহাসের ধর্ম সাংসারেক [5]
  • কর্ম না করে ও Logical fallacy দিচ্ছে ধার্মীকরা [6]
  • ধার্মীকদের বাহানায় অনিষ্ট হচ্ছে সমাজবিধি [7]

References